lifeseek.org Preparing a Power Generation

4Jan/120

How To Reach God

noel-christmas

noel-christmas

Although the commercial Christmas season has come and gone, in many neighborhoods, its effects still linger.  A wreath here, mistletoe there, and of course the one house on the block with the outstanding showcase of every light imaginable.  It is interesting to notice how individuals choose to celebrate (or not) the holiday season; for some when the last box of mints leaves the shelves, with it goes their holiday cheer.  For others, even when the snow has come and gone, there is a lingering excitement about the year to come.  Many people have been turned off to the idea of lavish spending, but there is one notion that many people, try as they might, can never quite shake.

Over and against the religious angst of this age, and the distrust of institutional figureheads,

grinch

grinch

even the staunchest atheist cannot help but entertain the notion of God.  He lingers like an everlasting mistletoe, and the undimmed light of the ages that even when he is taken off of the shelf, he still intrigues the human heart.  To actively not think about God, invariably forces one to think about him.  While intriguing the heart, he tantalizes the mind, and every conversation about him begs the question, if he exist- how do I reach him? Ages ago, one man understood this lingering notion of the Divine, and penned Psalm 15.  In this Psalm, he poses a question to the nation of Israel, but the question extends to all people, in every age of history, worldwide.

tabernacle

tabernacle

In Psalms 15:1 David asks all believers a question. He asks, "Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?" To Believers today this question may seem mundane, ordinary, and uninteresting. But I would dare say, for the Israelites, this question was one of immense proportions and had astounding ramifications for the way that they understood God.

Until the time of Christ, God's people had no way of having an intimate ongoing relationship with him; sin was a constant reality as each sacrifice was made for atonement, the law made continual accusation and reminded them of their faults, and God's Spirit was not yet indwelling...although there were times when he came upon people to perform special tasks.

The question, however, is not who can God use mightily, but who can dwell with him? Apart from the character described in Psalm 15...no one can. You must be completely righteous, speak the truth in your heart (be truthful in motive and in communication), not a gossiper, not a person who starts trouble, hates evil, and has integrity...just to name few. In David's eyes only a person with this type of character could have intimate, ongoing, and continual fellowship with God. David knew the ideal character, and knew what God required, but David also knew that he could not live up to it. If we are truthful we know that we cannot live perfect lives and that because of our sin, the relationship we want with God is always interrupted. So, where does that leave us? Who can live this perfect life for us? and give us unrestricted access to God's abode?

It leaves us dependent upon someone else's perfect character and it leaves us realizing that we need someone to go to God on our behalf. There is only one person who lived a perfect life and can give us access to God...Jesus.

Jesus not only lived a perfect life but he has lived with God for all eternity. The Bible declares that he, in fact, is God. It is because of his perfect life, and our acceptance of his sacrifice, that all those who choose to believe can have an intimate relationship with the Creator and Sustainer of the Universe.

Who can dwell in God's holy hill?  Thanks to Jesus- we all can.

Merry Christmas and Happy New Year from the staff of Lifeseek

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6Jul/110

…But In Your Thinking, Be Mature (Pt. 1)

June 2011: Featured Post

On a monthly basis, lifeseek.org will be featuring a thought-provoking essay that is designed to stimulate healthy dialogue and a collective resolve to seek the face of God for answers of some of the most pressing issues of our age. Your participation and feedback is very important to us and we encourage you to leave your comments, facebook or tweet this post after reading.


The WorldMy current job has me on the road a lot, typically riding with six other individuals for lengths of up to twelve hours round trip. In an effort to "make the most of my time" in the spirit of Col 4:5, I try as shrewdly as I can to steer conversations in a spiritual direction, or hop into ones that appear to be going on.

It is always my aim to commend the Christian worldview and the gospel to those who aren't yet followers of Christ, or to sharpen those who are. Given the eclectic mix of personalities at my job, the assumption that there even is a god, or that Christianity is true, or that the Bible is reliable can't be taken for granted.

Unless you've been living under a rock (or just a tightly fortified, sterile Christian garrison) you could not have missed the rising tide of skepticism in our country.

More and more people are less likely to believe what was commonly held to be true without much question a few decades ago. This is no less apparent in the conversations that go on in my van rides. What is more glaringly apparent though, is the total inability of my fellow Christians to engage those who have a different worldview, and articulate to them why they ought to believe the Christian message.

This may not leap off the page and knock you to the floor just yet, but I will tease out my point by way of example through recounting two recent scenarios.

The Symptoms

Darwin

Darwin

"Tyler" is new to the job. Being the newbie, we made him drive first. As is my luck, out of nowhere Tyler starts to tell the story about how his brother de-converted from Christianity to atheism.

According to Tyler, his brother "Rob" was a devout follower of Christ, a youth leader, sang in the choir and married the church pianist. He was even known to be a staunch defender of the faith when questioned and urged Tyler to be a more faithful servant. All that changed when Rob moved out and became a member of a rock band consisting of all atheists.

Not being able to withstand their assaults on his beliefs, his faith soon shriveled and he became a hardened atheist. Tyler's family was outraged, Tyler being hurt perhaps the most. In an effort to reach out to his brother, he called him and asked him in somewhat disbelief whether or not it was true that he had fallen away from the faith.

His brother brashly admitted to denouncing Christianity, citing there being zero evidence that God exists.

"Prove that there is a god!" Tyler responded " Dude, that's why it's called faith!" What do you think about his response? Perhaps you found yourself saying this very thing as you read his brothers words. Whether or not you had a similar response, it's this very way of thinking that I aim to probe, but before I do that, one more example.

standtoreason

www.str.org

In another long van ride, I decide to listen to a favorite radio show of mine in the form of a podcast called "Stand To Reason". On this show, the host, Greg Koukl, discusses issues in the areas of ethics, values and religion and advocates what he calls "clear-thinking Christianity".

"Jake" is riding shotgun as my navigator while I'm driving, and he is a new believer. Jake is somewha evangelistically oriented, at least as it pertains to getting people to consider Christianity as true, and so he displays keen interest in the show.

Somewhere down the road, Jake starts to talk about faith and proof, and in sum concludes that "at the end of the day it all really just comes down to faith".

A bit annoyed by what I perceive he means by this, I ask him to clarify, "By that do you mean, when it comes down to it, we don't really know these things and that believing is an arbitrary act of the will, like a person believes because they want to, not because they have knowledge that it's true?". "No, that's not really what I mean...", Jake starts up again trying to elucidate only to really repeat himself.

"So at the end of the day, you think whether Christianity, atheism, etc, it's all really just a kind of blind leap? I mean, that really seems to be what your view is boiling down to" I respond.

"I guess you're right, I guess I mean that no one really knows and you just have to believe it" he replies. What about this take on faith? Do you share a similar view, or take issue with it?

Diagnosing the Problem

What's going on here? What is the common thread shared by "Jake" and "Tyler" in their conceptions of what faith is? Perhaps you see the problem, but if you are the statistical average, chances are the problem isn't that apparent to you. What Jake and Tyler expressed was a view of faith that is inversely proportional to knowledge. Ignorance is what is needed to make room for faith.

It isn't just that they don't have a tidy and rigorous definition ready at hand, it's that their view of the nature of Christianity and it's relation to reality and knowledge is grossly misinformed. What's going on here is symptomatic of a Church-wide epidemic, one that has been crippling the advancement of Kingdom (especially in the West) for over a century.

This isn't a dispute over a mere definition, it's much more fundamental than that. The fundamental problem is the misunderstanding of the role of reason in the Christian life, which has led to the abandonment of the life of the mind in modern Christendom.

This abandonment of the life of the mind has literally made Christianity come off as a no-brainer to believers (who don't even realize it) and nonbelievers. Eddie Glaude, professor of religion at Princeton wrote last year that the black church was dead, a tome which was heavily criticized.

I think he was dead wrong, but only because he misdiagnosed.

Is The Black Church Brain Dead?

The black church still has a pulse , but following the trend of the rest of evangelicalism, it is brain dead. But like Paul said "this is not how you learned Christ", this is not "the faith once and for all delivered unto the saints". We've lost our understanding of what the intellectual life of the Christian is supposed to look like, and in doing so we've lost a fundamental part of our inner lives and have suffered greatly both on an individual level and corporately as a body.

As philosopher J.P. Moreland writes in his paradigm-shifting work "Love Your God With All Your Mind", we must reclaim the proper role of the life of the mind in the Christian.

As the Scriptures put it, we must progress from the centuries-long stage of mental infantilism, and become mature in our thinking.

Have you experienced something similar? We would love to hear your experience with engaging people's worldview?

___________________________________________________________________________________________

Chris Billups is a student of religion and currently studying at Liberty University. He has a passion for all things philosophy and theology and how these two disciplines affect the life of the Christian. He currently resides in Ohio with his wife.

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17May/110

Seminary or Cemetery

May2011: Featured Post

On a monthly basis, lifeseek.org will be featuring a thought-provoking essay that is designed to stimulate healthy dialogue and a collective resolve to seek the face of God for answers of some of the most pressing issues of our age. Your participation and feedback is very important to us and we encourage you to leave your comments, facebook or tweet this post after reading.

Seminary or Cemetery

Seminary or Cemetery

The Calling?

In December 2010,  PBS: Independent Lens aired a four hour documentary tracing the lives of 7 seminarians of differing faiths called "The Calling" as they embarked on answering the call to serve people.  As I watched the lives of these young adults, I began to reflect on my own faith journey and the road I traveled through seminary.

I vividly remember 5 years ago when I announced to my home church that I was attending seminary.  A lady at my church approached me almost with tears in her eyes.  She took my hands and said to me, “Alisha, I know you love God, but don’t let seminary cause you to lose your faith.

You know what they say about seminary, it can become like a cemetery.”  I was not quite sure what to make of her comments.  What did she mean seminary can become a cemetery?  I had to ask myself, would going to seminary make me lose my religion?

Would learning things my Sunday school teacher did not teach me; make me doubt God or the Bible?  What exactly would seminary do to me?  Needless to say, I was convinced that seminary would give me the preparation I needed for ministry, so her words did not deter me.

And so I went ready to learn, but not ready for the death that was to come.

The Death of Me

Those three years in seminary were possibly the hardest time in my life.  I experienced death and loss in almost every area of my life.  Away, from home and all those that I loved, I had to deal with multiple deaths my first year in seminary.

Every time I turned around I was receiving a call that someone had died, a mother from cancer, best friend from college, childhood pastor, aunt, uncle… I couldn't make sense of it.  Why would God bring me thousands of miles away from home, to have people I loved so dearly die left and right?  Then there was the loss of my own identity, an identity that was formed by my community.

Now that I was geographically separated from this community, I had to find out who Alisha was outside of my parents, my church and my hometown.  I grieved for that little girl who everyone knew.  I was now in a city and environment where no one knew my name.

Seminary

Seminary

Theologically, there were areas where I did lose my footing.  Some of the lessons that were taught in Sunday school didn’t seem to take into account the full density of life.  As a part of our seminary training we were encouraged to work at a hospital as an intern chaplain.

I remember one night, after the tragic earthquake in Haiti; a police officer stopped me in the hallway and asked me why God allowed this to happen.  I was at a loss for words.  I too was wrestling with the tragedy of this event.

Other religious leaders were weighing in on the cause of the devastation of Haiti.  But given the tenderness of this moment in history, I could only stand in the unknowingness of this situation.  I have found that we can be so quick to give an answer; we miss out on the opportunity to connect with the humanity of another through uncertainty; for it is our uncertainty of the complexity of life that truly reveals our finite humanity.

And in these situations we are face with our own mortality, we are faced with the reality of the grave.

Unless A Seed Falls To the Ground And Dies...

If anything my journey through seminary has taught me that death is a natural process in life.  I’m reminded of Jesus’ lesson about the seed that falls to the ground.  He tells his disciples that a seed must fall to the ground, be crushed by the Earth and die in order to bear a harvest.  If this is the law of nature, is it possible this law could apply to our faith.

Is it possible that one’s knowledge of God, image of self, and even our relationships must go through a process of death in order to bring about an even greater harvest?

Like me you may be scared to die.  You may be scared for all that you knew and held to be true about God and yourself to be buried under dirt or burned to ashes.  I can tell you I’m still trying to get up from the grave, I’m trying to get up out of this soil—but there’s more that needs to die in me.

Henri Nouwen reminds us that, “a seed only flourishes by staying in the ground in which it is sown.  When you keep digging the seed up to check whether it is growing, it will never bear fruit.  Think about yourself as a little seed planted in rich soil.

All you have to do is stay there and trust that the soil contains everything you need to grow.”


Minister Alisha Tatemwas born in Allentown, PA to Pastor Melvin and Jacqueline Tatem. She attended Messiah College and received her bachelor’s degree in social work. After graduating from college she worked for Early Head Start as a Child Development Partner, and served as a youth minister at Grace Deliverance Baptist Church for three years. She was licensed to preach on May 20, 2007 at her home church in Bethlehem, Pennsylvania and presently serves on the ministerial staff at Total Grace Christian Center, in Decatur, GA. She will be graduating from Columbia Theological Seminary, May of this year with her Master’s of Divinity, and looks forward to pursuing further education in pastoral counseling. If there is one thing that describes Minister Tatem best it would be that she has a heart for young people and she is passionate about seeing young people give their lives over to God in the midst of competing societal pressures. It is her hope that she would be able to touch many people’s lives on this life journey and one day hear God say, "Well done my good and faithful servant."


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