lifeseek.org Preparing a Power Generation

6Jul/110

…But In Your Thinking, Be Mature (Pt. 1)

June 2011: Featured Post

On a monthly basis, lifeseek.org will be featuring a thought-provoking essay that is designed to stimulate healthy dialogue and a collective resolve to seek the face of God for answers of some of the most pressing issues of our age. Your participation and feedback is very important to us and we encourage you to leave your comments, facebook or tweet this post after reading.


The WorldMy current job has me on the road a lot, typically riding with six other individuals for lengths of up to twelve hours round trip. In an effort to "make the most of my time" in the spirit of Col 4:5, I try as shrewdly as I can to steer conversations in a spiritual direction, or hop into ones that appear to be going on.

It is always my aim to commend the Christian worldview and the gospel to those who aren't yet followers of Christ, or to sharpen those who are. Given the eclectic mix of personalities at my job, the assumption that there even is a god, or that Christianity is true, or that the Bible is reliable can't be taken for granted.

Unless you've been living under a rock (or just a tightly fortified, sterile Christian garrison) you could not have missed the rising tide of skepticism in our country.

More and more people are less likely to believe what was commonly held to be true without much question a few decades ago. This is no less apparent in the conversations that go on in my van rides. What is more glaringly apparent though, is the total inability of my fellow Christians to engage those who have a different worldview, and articulate to them why they ought to believe the Christian message.

This may not leap off the page and knock you to the floor just yet, but I will tease out my point by way of example through recounting two recent scenarios.

The Symptoms

Darwin

Darwin

"Tyler" is new to the job. Being the newbie, we made him drive first. As is my luck, out of nowhere Tyler starts to tell the story about how his brother de-converted from Christianity to atheism.

According to Tyler, his brother "Rob" was a devout follower of Christ, a youth leader, sang in the choir and married the church pianist. He was even known to be a staunch defender of the faith when questioned and urged Tyler to be a more faithful servant. All that changed when Rob moved out and became a member of a rock band consisting of all atheists.

Not being able to withstand their assaults on his beliefs, his faith soon shriveled and he became a hardened atheist. Tyler's family was outraged, Tyler being hurt perhaps the most. In an effort to reach out to his brother, he called him and asked him in somewhat disbelief whether or not it was true that he had fallen away from the faith.

His brother brashly admitted to denouncing Christianity, citing there being zero evidence that God exists.

"Prove that there is a god!" Tyler responded " Dude, that's why it's called faith!" What do you think about his response? Perhaps you found yourself saying this very thing as you read his brothers words. Whether or not you had a similar response, it's this very way of thinking that I aim to probe, but before I do that, one more example.

standtoreason

www.str.org

In another long van ride, I decide to listen to a favorite radio show of mine in the form of a podcast called "Stand To Reason". On this show, the host, Greg Koukl, discusses issues in the areas of ethics, values and religion and advocates what he calls "clear-thinking Christianity".

"Jake" is riding shotgun as my navigator while I'm driving, and he is a new believer. Jake is somewha evangelistically oriented, at least as it pertains to getting people to consider Christianity as true, and so he displays keen interest in the show.

Somewhere down the road, Jake starts to talk about faith and proof, and in sum concludes that "at the end of the day it all really just comes down to faith".

A bit annoyed by what I perceive he means by this, I ask him to clarify, "By that do you mean, when it comes down to it, we don't really know these things and that believing is an arbitrary act of the will, like a person believes because they want to, not because they have knowledge that it's true?". "No, that's not really what I mean...", Jake starts up again trying to elucidate only to really repeat himself.

"So at the end of the day, you think whether Christianity, atheism, etc, it's all really just a kind of blind leap? I mean, that really seems to be what your view is boiling down to" I respond.

"I guess you're right, I guess I mean that no one really knows and you just have to believe it" he replies. What about this take on faith? Do you share a similar view, or take issue with it?

Diagnosing the Problem

What's going on here? What is the common thread shared by "Jake" and "Tyler" in their conceptions of what faith is? Perhaps you see the problem, but if you are the statistical average, chances are the problem isn't that apparent to you. What Jake and Tyler expressed was a view of faith that is inversely proportional to knowledge. Ignorance is what is needed to make room for faith.

It isn't just that they don't have a tidy and rigorous definition ready at hand, it's that their view of the nature of Christianity and it's relation to reality and knowledge is grossly misinformed. What's going on here is symptomatic of a Church-wide epidemic, one that has been crippling the advancement of Kingdom (especially in the West) for over a century.

This isn't a dispute over a mere definition, it's much more fundamental than that. The fundamental problem is the misunderstanding of the role of reason in the Christian life, which has led to the abandonment of the life of the mind in modern Christendom.

This abandonment of the life of the mind has literally made Christianity come off as a no-brainer to believers (who don't even realize it) and nonbelievers. Eddie Glaude, professor of religion at Princeton wrote last year that the black church was dead, a tome which was heavily criticized.

I think he was dead wrong, but only because he misdiagnosed.

Is The Black Church Brain Dead?

The black church still has a pulse , but following the trend of the rest of evangelicalism, it is brain dead. But like Paul said "this is not how you learned Christ", this is not "the faith once and for all delivered unto the saints". We've lost our understanding of what the intellectual life of the Christian is supposed to look like, and in doing so we've lost a fundamental part of our inner lives and have suffered greatly both on an individual level and corporately as a body.

As philosopher J.P. Moreland writes in his paradigm-shifting work "Love Your God With All Your Mind", we must reclaim the proper role of the life of the mind in the Christian.

As the Scriptures put it, we must progress from the centuries-long stage of mental infantilism, and become mature in our thinking.

Have you experienced something similar? We would love to hear your experience with engaging people's worldview?

___________________________________________________________________________________________

Chris Billups is a student of religion and currently studying at Liberty University. He has a passion for all things philosophy and theology and how these two disciplines affect the life of the Christian. He currently resides in Ohio with his wife.

Share
17May/110

Seminary or Cemetery

May2011: Featured Post

On a monthly basis, lifeseek.org will be featuring a thought-provoking essay that is designed to stimulate healthy dialogue and a collective resolve to seek the face of God for answers of some of the most pressing issues of our age. Your participation and feedback is very important to us and we encourage you to leave your comments, facebook or tweet this post after reading.

Seminary or Cemetery

Seminary or Cemetery

The Calling?

In December 2010,  PBS: Independent Lens aired a four hour documentary tracing the lives of 7 seminarians of differing faiths called "The Calling" as they embarked on answering the call to serve people.  As I watched the lives of these young adults, I began to reflect on my own faith journey and the road I traveled through seminary.

I vividly remember 5 years ago when I announced to my home church that I was attending seminary.  A lady at my church approached me almost with tears in her eyes.  She took my hands and said to me, “Alisha, I know you love God, but don’t let seminary cause you to lose your faith.

You know what they say about seminary, it can become like a cemetery.”  I was not quite sure what to make of her comments.  What did she mean seminary can become a cemetery?  I had to ask myself, would going to seminary make me lose my religion?

Would learning things my Sunday school teacher did not teach me; make me doubt God or the Bible?  What exactly would seminary do to me?  Needless to say, I was convinced that seminary would give me the preparation I needed for ministry, so her words did not deter me.

And so I went ready to learn, but not ready for the death that was to come.

The Death of Me

Those three years in seminary were possibly the hardest time in my life.  I experienced death and loss in almost every area of my life.  Away, from home and all those that I loved, I had to deal with multiple deaths my first year in seminary.

Every time I turned around I was receiving a call that someone had died, a mother from cancer, best friend from college, childhood pastor, aunt, uncle… I couldn't make sense of it.  Why would God bring me thousands of miles away from home, to have people I loved so dearly die left and right?  Then there was the loss of my own identity, an identity that was formed by my community.

Now that I was geographically separated from this community, I had to find out who Alisha was outside of my parents, my church and my hometown.  I grieved for that little girl who everyone knew.  I was now in a city and environment where no one knew my name.

Seminary

Seminary

Theologically, there were areas where I did lose my footing.  Some of the lessons that were taught in Sunday school didn’t seem to take into account the full density of life.  As a part of our seminary training we were encouraged to work at a hospital as an intern chaplain.

I remember one night, after the tragic earthquake in Haiti; a police officer stopped me in the hallway and asked me why God allowed this to happen.  I was at a loss for words.  I too was wrestling with the tragedy of this event.

Other religious leaders were weighing in on the cause of the devastation of Haiti.  But given the tenderness of this moment in history, I could only stand in the unknowingness of this situation.  I have found that we can be so quick to give an answer; we miss out on the opportunity to connect with the humanity of another through uncertainty; for it is our uncertainty of the complexity of life that truly reveals our finite humanity.

And in these situations we are face with our own mortality, we are faced with the reality of the grave.

Unless A Seed Falls To the Ground And Dies...

If anything my journey through seminary has taught me that death is a natural process in life.  I’m reminded of Jesus’ lesson about the seed that falls to the ground.  He tells his disciples that a seed must fall to the ground, be crushed by the Earth and die in order to bear a harvest.  If this is the law of nature, is it possible this law could apply to our faith.

Is it possible that one’s knowledge of God, image of self, and even our relationships must go through a process of death in order to bring about an even greater harvest?

Like me you may be scared to die.  You may be scared for all that you knew and held to be true about God and yourself to be buried under dirt or burned to ashes.  I can tell you I’m still trying to get up from the grave, I’m trying to get up out of this soil—but there’s more that needs to die in me.

Henri Nouwen reminds us that, “a seed only flourishes by staying in the ground in which it is sown.  When you keep digging the seed up to check whether it is growing, it will never bear fruit.  Think about yourself as a little seed planted in rich soil.

All you have to do is stay there and trust that the soil contains everything you need to grow.”


Minister Alisha Tatemwas born in Allentown, PA to Pastor Melvin and Jacqueline Tatem. She attended Messiah College and received her bachelor’s degree in social work. After graduating from college she worked for Early Head Start as a Child Development Partner, and served as a youth minister at Grace Deliverance Baptist Church for three years. She was licensed to preach on May 20, 2007 at her home church in Bethlehem, Pennsylvania and presently serves on the ministerial staff at Total Grace Christian Center, in Decatur, GA. She will be graduating from Columbia Theological Seminary, May of this year with her Master’s of Divinity, and looks forward to pursuing further education in pastoral counseling. If there is one thing that describes Minister Tatem best it would be that she has a heart for young people and she is passionate about seeing young people give their lives over to God in the midst of competing societal pressures. It is her hope that she would be able to touch many people’s lives on this life journey and one day hear God say, "Well done my good and faithful servant."


Share
13Jan/114

The Blacker the Berry…The Biblical Truth

January 2011: Featured Post

On a monthly basis, lifeseek.org will be featuring a thought-provoking essay that is designed to stimulate healthy dialogue and a collective resolve to seek the face of God for answers of some of the most pressing issues of our age. Your participation and feedback is very important to us and we encourage you to leave your comments, facebook or tweet this post after reading.


Is That a Pimped out Ford Taurus? Stinkin' Hypocrites

Black people, church, Jesus, and religion don’t really get along, right?  Sometimes, they do, sometimes they don’t.  After all, isn’t religion the single most ridiculous reason behind wars, violence, and oppression?  To me, that’s like asking if cheese steaks, garlic bread, and hot wings are the reasons behind heartburn and indigestion.  They may cause these temporary maladies, but peoples bad eating habits and overall gluttonous behaviors are the real cause.  Have you ever seen a hot wing begging to slide down someone’s esophagus to start a digestive conflict?  You have?  Well, ma’am or sir, you are sicker than we may have expected.  And you think Jesus is your problem?

Let’s be honest.  There are a lot of people who go to church in the black community (and abroad) and it has become an inherent part of black culture.  It doesn’t necessarily define what it means to be black or African-American, but it is a part of the culture.  Church is an important part of peoples lives: Sunday morning, preachers breathing heavy in the mic, 13 offerings for 2 building projects, people falling out in the aisles, 4 different choirs with the same 20 people on heavy rotation, glittery hats, pimped out suits, crying, screaming, and general hypocrisy.  So while some continue to go to church and celebrate it as a normal part of life, another growing contingency could care less, and you better not say anything about the Bible being true.

Square One

So where does this take us?  It takes us back to “ONE’ (thank you Brian McKnight)…square one that is.  And what is that?  Simply to think, to consider, and to be open minded.  This is for those who are: church-goers, scarred by so-called Christians and ministers, enlightened and no longer need the rustic and narrow-minded views of the Bible, too black for Jerusalem (but just right for Aruba), on your own spiritual path, convinced that Christianity is not for black people, or just tired of religion.  Trust me…I am too.

So, where do we begin then?  Well, at the beginning of course.  baby in bathAnd whatever you do, “don’t throw the baby out with the bath water.” Don’t get so angry at the grit on the bottom of the tub, and the grayish hue of these tepid waters, before you realize that there is something more precious to consider.  For black people especially; the authenticity of the Bible, its ostensible beginnings in European culture, and it’s relevance to our lives today, continue to be genuine concerns for not just black people, but people of many different cultures and backgrounds.  So while we can’t answer everything in one article, let’s try to crack the shell on some of these issues, and take a peek behind some commonly held notions.

It’s understandable if you still want to want to dump the bath water, but I would caution you, that once that baby hits the floor, child protective services will be at your door.  It’s like the story of a man or a woman who becomes a psychopath and goes to jail for life as an adult.  People condemn the person without realizing they didn’t always start out like they ended up.  They were once cute, cuddly, and innocent.  Christianity is like that.  From its inception it was pure, genuine, and not the political or economic tool of any particular people.  In fact, in John 18:36, Jesus told Pilate, “My kingdom is not of this world.  If my kingdom were of this world, then my servants would be fighting so that I would not be handed over to the Jews; but as it is, my kingdom is not of this realm.” In other words, Pilate the way you think this is going to go down, it not how it’s going down.  Isn’t it obvious that if things were really the way you thought they were, then this scenario would look a lot different? That’s what I’m telling you: Christianity is a lot different than what people say it should be, and it is obvious that what it is, is not what people see.  Watch it- the baby is blowing bubbles.

King Tut Wore a Shiny Cross

No...he didn't...but wouldn't it be cool if he did?  Also, is Christianity the “white man’s religion?”  Is Christianity available religion for black people?  Wasn’t Christianity forced on people?

KING TUT

KING TUT

Wasn’t the Bible used as justification as slavery?  And didn’t it help perpetuate slavery?  Aren't most pastors just pulpit pimps?  Isn't religion just a psychological crutch for people from any background?  Well, we can't answer everything in one article, but we'll touch on a few.  Christianity, in its inception was not European at all…and it still ain’t. Black people are on the pages of the Bible from start to finish…and surprisingly they are not flipping camel burgers.  In Exodus 2/Number 12:1, Zipporah, a black woman became the wife of Moses.  Her father Jethro was also black.  Make no mistake, Christianity ain’t Black or African either, but it has a rich heritage on the continent and among the people there.

Actually, this heritage reaches across cultures, continents, and peoples without the induction of violence or coercion.  Are these elements present in the historical context of what people deemed to be acts done by Christians?  Yes.  We are looking at its inception though, and not its development when it became necessarily perverted by the agendas and plans of men.  Funny how Christianity gets blamed for violence, and money is of central primacy in the recession, but there are more people spending money than making an honest assessment of Christianity’s basic tenets and history.  Basic tenets like, “God is the Creator of all people and desires for all people to be in an intimate and fulfilling relationship with him.” All people.  Maybe even people like Simeon in the New Testament who was called Niger.  His name simply meant “black.”

As a matter of fact, many Africans had a leadership position at the forefront of the churches early development.  Historically, Christianity reached Africa before Europe. Dr. John Mbiti, states in his book, “Christianity in Africa is so old that it can be rightly described as an indigenous, traditional and African religion.” [1] When the Apostle Paul went to Europe on his first missionary journey, Christianity was the main religion in Northern Africa, by the third century.  Fathers of the church, scholars such as: Clement, Origen, Tertullian, and Augustine were all residents of North Africa.  In his short essay, The Truth About Jesus, author Charles Gilmer makes note of the fact that, around this same time period, more than a million Christians resided in Egypt, where the Coptic Church is today.

Survey Says...

survey-says

survey-says

So what about slavery?  Gilmer states, "the first African Christians were not American slaves."  He goes on to say that contrary to popular belief, the slave trade was introduced to Sub-Saharan Africa, not from Europe, but from Arab Muslims. [2]  Furthermore, those who came from Christian nations were not necessarily Christian.  They were no more devout men, than me giving someone a Tylenol on a consistent basis, makes me a pharmacist.  As slavery became a common practice in the United States, it became a polarizing issue for Christians and was a precipitating factor for the Civil War.  Whether President Lincoln's original intent was to remove slavery from the South is not the primary issue, but what is important is that he eventually came to recognize it as something that God did not smile at.  Those who were really in tune with what the Bible says, sought to please God, and not the dominant culture made great efforts to end the evil practice.  Chief among this group was people like William Wilberforce.

So what does all of this prove?  Nothing at first glance.  It could just mean that a whole lot of dark-skinned people, spent a lot of time praying and sweating profusely, as they prayed to an invisible Deity.  It could also mean that these people witnessed something in its beginning stages that was so powerful, so genuine, and so radical that they could not help but take notice and dedicate their lives to it.  It could very well mean, that as the Bible says, God became man, and changed history forever.  Next time we meet, I'll talk a little more about Jesus, black people, the church, and Christianity.  Keep your mind open, keep the discussion coming, and tune in next time...right here...at the intersection of today and eternity.

(Tune in for Part II of The Blacker the Berry...The Biblical Truth)


[1] Mbiti, S.J., African Religions and Philosophy (London: Heinemann, 1969), p.229, as cited in The Early Church and Africa, John P. Kealy and David W. Shenk, Nairobi Oxford University Press, 1975, p.1.

[2] Gilmer, C. The Truth About Jesus.  Retrieved January 13th, 2011, from http://www.everystudent.com

_________________________________________________________

Lifeseek:  What inspired you to write this article?

Cornell:  I've been wanting to write a little something in honor of Black History Month.  Not that one month is sufficient to celebrate a peoples history, but you get my point...the spiel is a focused one.  Besides, I figured if people can put out Thanksgiving stuff right next to Halloween candy, then January is a good start for February's festivities.  It will give me time to get my kufi dry cleaned, and muster up some kujichagulia, to help me through March with my New Years Resolutions.  Three months is standard.  It will also give me time to set the record straight.

Lifeseek:  So you want to set the record straight then?

Cornell:  Well, let me rephrase that.  Setting the record straight can be a harrowing position to be in.  Either you’re forced to defend your position, or you find that the point you were trying to make gets lost in the hustle and bustle of intellectualism and pride.  So for the record, this is not me setting the record straight.  This is an invitation for me, for you, for us to look at the record that has already been etched in history.

Lifeseek:  An invitation?

Cornell:  Sure.  It's an invitation to a discussion about Jesus.  Yep, that’s right…I said it…Jesus.  Did your spine tingle?  Did your toes crunch?  Did you get a knot in the pit of your stomach?  All responses are welcome here.  You won’t get a sound Bible-bashing, but your worldview, and your view of the Bible may get challenged.  So let’s talk: Aliens vs. Predator, Eagles vs. Giants, Superman vs. Doomsday, and Jesus vs…a lot more than a single nemesis.

__________________________________________________________________________

We want to hear your thoughts and experiences:

1.  “People who go to church in the black community (and abroad) and it has become an inherent part of black culture."  It doesn’t necessarily     define what it means to be black or African-American, but it is a part of the culture.” As a black person, what does it mean to be black?  How would you define your “black identity”?  As a nonblack person, what is your perception of black identity and black culture? How would you define what it means to be black?

2.  What cultural identifiers (for anyone/everyone) actively work against the essential message of Christ?

3.  “Don’t throw the baby out with the bath water"….People condemn the person without realizing they didn’t always start out like they ended up. They were once cute, cuddly, and innocent.  Christianity is like that.  From its inception it was pure and genuine.” What are the cute, cuddly, innocent, pure, genuine, and precious parts of Christianity and Christian culture that should not be thrown away with the bath water?

4.  "Black people are on the pages of the Bible from start to finish." Can you pick out some of these people in the Bible and share about their character and their contributions?  How have their contributions been helpful to Christianity as a whole?

5.  Dominant/popular culture does not always align with what the Bible says pleases God.  Can you identify some of these areas and provide possible solutions to resolve this disconnect?


Cornell Davis III was born in Pittsburgh, PA to Cornell Davis Jr. and Cynthia Davis. Through his parents discipleship he came to know the Lord on Christmas day at the age of thirteen. Since that time he has developed an avid love for encouraging believers to love the Word of God, leading congregations in worship, and communicating the love of God to the world. He attended Temple University in Philadelphia, PA where he received his bachelor’s degree in social work.  He enjoys working with youth, family, and communities. He likes to talk about hard issues and think about serious things, but he has a silly streak a mile wide.  This silliness is only matched by his mild sarcasm. Overall, it is his greatest hope to communicate the love of God to the world and for the world to know God.  When he is older he would like to become a professional ninja...they don't have to pay taxes.  His motto and ever growing passion in life is "to know Christ and to make him known."


Share