lifeseek.org Preparing a Power Generation

15Aug/102

The Schoolhouse Rock

August 2010: Featured Post

On a monthly basis, lifeseek.org will be featuring a thought-provoking essay that is designed to stimulate healthy dialogue and a collective resolve to seek the face of God for answers of some of the most pressing issues of our age.  Your participation and feedback is very important to us and we encourage you to leave your comments, facebook or tweet this post after reading.

The Schoolhouse Rock

The Elementary and Secondary Education Act

The Elementary and Secondary Education Act

The Elementary and Secondary Education Act (ESEA) of 1965 was the government's efforts to wage a "war on poverty".  It proposed equalized opportunities for all students, particularly those students coming from impoverished backgrounds, while also setting standards and accountability for students achievement.  The original ESEA was passed and renewed every 5 years until the election of President Bush.  Under his tenure the act was renamed, "No Child Left Behind" (NCLB), and since then has sparked a whirlwind of controversy, turmoil, attacks, misunderstood language, and therefore, great conflict in the education arena.  Everyone needs to be educated on what's happening in, Education.

NCLB

"I can't believe you won't fail my kid because of this stupid, No Child Left Behind madness", I comment made by a parent who thought the statute literally meant, kids could not be left behind.  NCLB is in reality a LAW that was passed in 2001 that called for some educational reforms; probably some of the most aggressive reforms we've seen in years in America.  One over-arching way to describe NCLB is "standards-based education reform" [1], meaning that we will set high standards and establish measurable goals to improve students achievement in schools.  It does NOT state that students cannot be left behind . . . in fact, NCLB requires that schools keep track of those statistics because it is of growing importance that students be progressing so that they are NOT left behind.

No Child Left Behind

No Child Left Behind

Each state, as a result of the NCLB statute was required to develop their own assessments to measure basic skills in order to receive federal funds.  Who can argue with this??  High expectations will lead to high achievement, right?  And any goal that is not measureable, ultimately, should not be a goal at all . . . . right?  Well, according to the National Education Association (NEA), NCLB outlines what they describe as "lofty goals . . . closing the achievement gaps and educating all students . . . which NEA fully supports.  But NCLB's test-and-punish approach does not move us towards those goals." [2]

A Little Different . . . Starting with the Cons

The downside to NCLB can be discussed for decades to come, so I will only highlight a few examples.  First, the thought of using both incentives and sanctions to motivate schools to improve is a bit over-rated.  In their book, NCLB Meets School Realities, Sunderman, Kim, and Orfield state that many teachers, "believe that the NCLB sanctions were unfair" adding in a study conducted in Fresno, California and Richmond, Virgina, that teachers overwhelmingly agreed that the sanctions would unfairly punish teachers.  In Fresno and Richmond schools where schools were not making Adequate Yearly Progress (AYP - yearly growth and progress on standardized achievement tests), teachers agreed that sanctions were unfair with a percentage of 73.9% and 60.7% respectively.  In schools where students WERE making AYP, teachers agreed that sanctions were unfair with a percentage of 80% and 64.1%.   This raises the issue of (and a popular buzz word) accountability for teachers and schools.  I don't think there are many teachers around who don't want to be "accountable" for their work; that is if the "average" teacher is serious about educating children.   However, accountability, as it were, does NOT measure factors that are out of the control of teachers.  In the same study mentioned above, teachers in both Fresno and Richmond felt that teacher's needed more time to collaborate with other teachers, curricular and instructional materials that were aligned with state standards, and more money for those materials.  Additional issues that are not measured by AYP statistics are the amount of students who are disenfranchised when they go home, the number of students whose parents cannot help them with homework, the amount of students whose home situations are not a suitable learning environment, or the number of students whose only safe haven IS the school that they attend.

NCLB Left Behind

NCLB Left Behind

Finally, another key "con" of NCLB is the fact that a good portion of a districts AYP status hinges on their performance on "high stakes" testing.  They are referred to as "high stakes" because they are given ONE time per year and there is a lot riding on whether or not students pass these assessments.  Nichols, Glass, & Berliner state in an article that, "there is no convincing evidence that the pressure associated with high-stakes testing leads to any important benefits for students' achievement." [3]  Nichols et. al, also declare that, "any problems associated with high-stakes testing will disproportionately affect America's minority students." [3]  These high-stakes assessments are typically given in March or April to determine if students have made adequate academic gains over the course of a school-year.  How odd though, that the assessments are given before students FINISH their instruction for that year!  This causes many districts to "cheat-up" by teaching concepts that will be on the test, but do not show up in the curriculum until after the test.  This is called, "teaching to the test"!  The downside?  If a concept on an April assessment is not taught until April or May, the teacher has to then find time in their normal daily schedule (usually social studies or science time) to fit those concepts into their instruction.  This creates what the Center on Education Policy (CEP) calls "narrowing the curriculum".[4]  In a study conducted in 2007 the CEP discovered that over 44% of districts reported "cutting time from one or more subjects or activities at the elementary level (social studies, science, art & music, physical education, lunch and/or recess) to devote more time to reading and math.  And they say school isn't fun!?!?!?!?

Pros in different Area Codes . . .

It's easy to sit back and dissect NCLB and the reforms in started because we hear about the "bad" stuff more regularly than the good.  What are some of the positive points of the program (that's an alliteration by the way).  The National Education Association, along with their efforts to reform the NCLB reform, themselves to not totally discount the act in and of itself.  They state in reference to NCLB that, "it's stated goals - to improve student achievement and help close the achievement and skills gap that exist in our country - are important to NEA and our society." [5]  One of the major benefits of NCLB is that it required districts to show disaggregated data; that is, data that broke students into "subgroups" or "student groups" based on various categories such as, "African-American", "Asian", Economically Disadvantaged, "IEP (learning Support), and Latino (to name a few).  Sunderman et. al, assert that, "each subgroup must reach the state-defined proficiency level in reading and mathematics."  The basic message to districts was simple, though the "holistic" district data may say we're making appropriate academic progress, NCLB forced districts to look at specific groups and to become accountable to those groups.  It would be very easy for a district (pre-NCLB) to show 80% of their students scoring at proficiency, however, if 12% of their population is made of up minority students who are failing, you would be none-the-wiser without looking at disaggregated data.  This is a MAJOR step in "closing" the achievement gap, for one must truly face the "brutal facts" represented in the data, thus identifying the problem so that it can be addressed.  Jamie Horwitz, a spokesman for the American Federation of Teachers states of NCLB, "Overall, we are supportive of it . . . we like the professional development component, the emphasis on reading, Title I . . . we think it will have a positive affect." [6]  NCLB has caused many Americans to focus on education in an unprecedented manner . . . teachers are no longer just people in the classroom; instead they are professionals who have mastered a craft, a craft that should be fostered and developed like any other profession.  Additionally, the emphasis on basic skill attainment and supporting students who come from "disadvantaged" socio-economic backgrounds are also important factors that weigh-in on NCLB's intent.  Another positive point of the act is that teachers be "highly qualified", that is to say that they have attended a certified teacher preparation program and received state certification by passing a series of assessments as set forth by their respective states.  This makes sense, right?  I mean, would you let a doctor perform open heart surgery if he/she failed Anatomy and Physiology?  Of course not!  So why would we let a teacher instruct students having not passed the same level of rigorous assessments to show that they too, are qualified to do so?

Back to Basics:

UpSideDown Brilliance

UpSideDown Brilliance

No one can prescribe a CURE-ALL for education; it's virtually impossible to say that NCLB will work for all students, because it won't.  Nor is it fair to say that it's completely bad and won't work for any of our kids.  One of the things we've learned over the course of time is that EVERYONE learns differently.  Children process information in various ways, and therefore, a one-size fits all approach cannot work for the millions of children being educated in America's schools.  Dr. Linda Kreger Silverman, in her book, Upside-Down Brilliance: The Visual Spatial Learner gives characteristics for two types of learners, visual-spatial and auditory-sequential. [7]  The latter is described as, "the model student, they listen well.  They understand what they hear.  They follow directions.  They learn to read [on schedule], they turn in homework on-time and you can read their handwriting.  They learn in a step-by-step fashion- does this sound like you or your child? Niece? Nephew? Or Student?  Contrariwise, she describes visual-spatial as, "creativity, facility with computers, visualization skills, and the ability to "see" and solve problems from many different perspectives."  These students are often poorly organized, seen as "different", with sloppy handwriting, poor spelling, and an inability to do things in a step-by-step fashion.  Sound familiar?  Silverman asserts of our current education system, "Education as we know it is about the development of these auditory-sequential skills and it is well-suited for auditory-sequential learners . . . we do [this] job well."  The very etymology of the word "education" comes from the Latin word "educare" which literally means to draw out or to lead out.  Therefore, education, in its purest sense means to draw out that which is already in someone or to lead someone into the discovery of learning.  No amount of testing, money, or reforms can make us realize that we've left the basic understanding of what education was meant to be.

Home, Sweet Home

Parents helping children

Parents helping children

So how do we move forward?  No matter what reforms are instituted, no matter how many politicians give speeches regarding education reforms; it always starts in the home.  Parents start the process of drawing out with their children and it's a beautiful process.  Babies begin to discover, as their sight develops they see and process new things; they begin to grab, feel, hear, taste, and explore their senses.  It is during this time where they begin to make sounds which eventually turn into speech; they begin to walk and explore their surroundings and environment.  It all starts in the home!  Have you ever seen a parent yelling at their child to "sit down", or "don't put that in your mouth", or hear a parent say, "this child is too busy"!  But these natural developments are what mold and shape the minds of our children, through playing and exploration.  Home is where schooling begins, it is where the process of education is rooted and it should grow from there.  President Obama said of parenting, "Parents if you don't parent, we can't improve our schools . . . you've got to turn off the television set in your house once in a while, you've got to put the video game away once in a while." [8]  Though these comments upset many people who can argue with their validity?  I hope that as we attempt to move forward with the improvement of our education system that we truly take a look at ALL of the factors that affect our kids.  We will only see opportunities for real change when we look at the whole picture and as Jim Collins said in his book, From Good to Great, truly "face the brutal facts."  Only then, when reality is faced can we make REAL changes.

We want to hear your thoughts and experiences:

1)  What are some of the strengths and weaknesses that you see with our education system?

2) Who should take responsibility of children are failing? Parents? Schools? Both?  And why?

3) Since NCLB is the reauthorization of the ESEA of 1965, do you think it is out-dated?  If so, what new and innovative ideas should school systems implement to better serve our children?


V.J. Delos was born in Philadelphia, PA to J. Johnson and H. Johnson.  After years of being raised in a Christian household V.J., soon realized the importance of a personal relationship with Christ.  God soon moved individuals into his life who were able to teach him how to study the word and the importance of the fellowship of believers.  After attending Temple University and graduating with a degree in education he quickly became and advocate for children.  V.J. quickly discovered his talent and passion for teaching, music, & spoken work and seeks to use these gifts to glorify GOD.  After some life-changing events V.J. has an unwavering desire to serve GOD, fellowship with His people, and to provide young people with the oppportunities to maximize their potential.  Recently receiving his Masters Degree in Education Administration, V.J. Delos currently works as an elementary school administrator.  His love for youth, desire to serve his school community, and passionate pursuit of a lifestyle rooted in integrity is what drives him on a daily basis.  His life's mantra, as was that of his late mother is that, "This too shall pass".  No matter how hard life gets, GOD sees the provision that he's already given by his Grace to see you through it . . . With this in mind, V.J. Delos is sincerely desires to serve GOD and the people of GOD with joy, humility, and love.


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19Jul/104

Marriage 2.0

July 2010: Featured Post

On a monthly basis, lifeseek.org will be featuring a thought-provoking essay that is designed to stimulate healthy dialogue and a collective resolve to seek the face of God for answers of some of the most pressing issues of our age.  Your participation and feedback is very important to us and we encourage you to leave your comments, facebook or tweet this post after reading.


marriage

Marriage

In today’s society, we find a myriad of complicated issues steaming from race, health, sex and gender.  These issues seem to be at the epicenter of our cultural norms.  Most of the widespread issues in post- modern America stem from interpersonal relationships between people groups in our nation, and how people are adjusting to the changes that are taking place.  One of the issues that is under public scrutiny in this society is marriage.  Marriage affects the very fabric of society from the structure of family to its cultural norms.  By exploring the rapidly changing laws around the subject of marriage, we can observe the demographics of the "institution of marriage" and how that institution has potentially changed to grow in post modern America.

A modern day definition of "marriage" gives us clues on how people associate commitment and a life-long relationship with their partner. Marriage is defined as (paraphrased):

- the state of being united to a person of the opposite sex as husband or wife in a consensual and contractual relationship recognized by law

- the state of being united to a person of the same sex in a relationship like that of a traditional marriage, the mutual relation of married persons, (wedlock) the

institution whereby individuals are joined in a marriage

- an act of marrying or the rite by which the married status is effected; especially : the wedding ceremony and attendant festivities or formalities (1)

The current "legal" definition of marriage is a contracted collaboration of two people who have agreed to commit themselves to one another for the rest of their lives until one of them dies, or one of the couple decides to terminate the agreement.  The word "united" in the definition of marriage is too broad of a term considering that marriages are traditionally consummated by sexual intercourse between a male and female.  This traditional definition of marriage involves more than just sex but also the potential of raising a family.

Traditional Marriage

The most historical sanctions of marriage can be found in almost every religion in the world. It has become so ingrained into our society so that the religious rite itself has secular benefits which have become regulated, and defined, by the government and its individual states in America. Some religious traditions make marriage, and "holy matrimony," to be the exclusive union between a single man and a single woman. Christianity, Judaism, and Islam all follow the “same-styled” practices of marriages in America.

There are some lawful interests in which the government governs marriages that are religious and non-religious. Marriages seen outside of religious practice are deemed as a "civil marriage."  A civil marriage has the same fundamental interests such as child support, family, and paternity. These are a few examples that show the legal structure of marriage as seen by law.  In America, when someone religiously marries they also are civilly married by the state.  This legal structure is made to protect all parties in the marriage including the siblings that were born inside that marriage.

Alternative Marriage

Same Sex Marriage

Same Sex Marriage

Over the last three decades, the "cultural" definition of married has changed and grown in America to include “same-sex marriage.” Same-sex marriage has produced much controversy as to what marriage is, including the issue of whether same-sex marriage (homosexual marriage) should be given the same rights as traditional marriage.  Support for same-sex marriage is usually based on two factors, "universal human rights" (which is steeped in the philosophy of distinguishing "natural rights" from "legal rights"), and allowing the “homosexually married” to be viewed just as "equal before the law" as the traditional marriages are viewed today.  Arguments opposing homosexual marriage are usually centered around religion and parenting.

One of the goals of homosexual(s) in America is not to try to change the religious and sanctimonious definition of marriage but to legislate civil marriage to include and accept same-sex marriages.  People who oppose these factions usually do so on the grounds of religion and "social morality" (e.g. social ethics). Religious people fear that "gay marriage" might weaken the institution of marriage itself; adding to the current problems and divorce rate that exist in America today.  The social ethics of "what tomorrow's communities will look like" seems to be a “passive-concern” among traditionalists in this country especially in religious communities.

Plural Marriage

Poly Marriage

Poly Marriage

If civil marriage can be amended to include same-sex marriages, can it also be amended to include more than one spouse in a marriage?  There’s currently a general consensus, in America, that polygamy will be the next “civil rights” battle.  There’s a fine line between homosexual and heterosexual, but is there fine line between monogamy and polygamy?

Almost always, when the legalization of polygamy is brought up, it's used to make a case against gay marriage.  Most notably, Sen. Rick Santorum of Pennsylvania told the Associated Press in 2003 that legalizing gay sex would pave the way for legalized bigamy, polygamy and incest. (2)

Polygamy is rising in this country to become a social/culture norm. When our federal courts permit same-sex marriage in the country people suspect that polygamist groups will also begin to legislate their rights to have more than one spouse.

The role of the state in a marriage ceremony (currently) is to witness and confirm that two people are becoming "lawfully wedded".  This means that any parties that participate in such a ceremony are legally recognized as "married" by the state.  This idea of marriage would drastically change if our federal courts were to license polygamy marriages as a “legal and lawful union.”

The Promise

Promise

I Promise

Most people would agree that marriage is more than a legal contract — there are emotional, and traditional observations that are ingrained into our culture concerning the structure and definition of marriage.  No matter how the definition of marriage is changing, the most important aspect of marriage, whether it be heterosexual or homosexual, is that each person has decided to commit to a “promise."  This promise has to be to themselves, to honor someone greater than themselves and to other individual(s) in that institution – whether it be a person, child, or second wife.  The structure of marriage can evolve or change, but a foundational principle that is overlooked is the commitment of individuals not just to an institution- or a definition- but to a Person bigger than themselves.  Similar and the overall commitment to God.  Promises can’t be legislated by law and its governing body – nor should it be; but it can be witnessed by the state through a license that’s lawfully binding.  Marriage may look different from an outward perspective but the principle of commitment bound together by a “promise” will always be the very fabric of that marriage institution.


1. Why is homosexuality a “TABOO” subject in the black communities, but not a “TABOO” subject in the white communities?

2. Should Civil Right Laws issues apply to the homosexual communities?

3. Are the issues of homosexuality, in America, considered an issue of Human Right or Civil Rights?

4. How can the church serve homosexuals?

5. Have you, individually, educated yourself on the issues of alternative lifestyles, and homosexual communities?

6. How would you project the future of the American FAMILY?


[1] Merriam-Webster. Merriam-Webster Online Dictionary.  Merriam-Webster Online Dictionary. [Online] April 28, 2010. [Cited: April 28, 2010.] http://www.merriam-webster.com/dictionary/marriage

[2] NewsWeek. Polygamists, Unite! Newsweek.com. [Online] March March, 2006. [Cited: April 28, 2010.] http://www.newsweek.com/id/47068.


Dwayne Ghant is a Sr. Software developer at Temple University, who has been doing software development for the past 12 years.  My career has very little to do with who I am internally; that's the part of me that always evolving.  And yes, I'm a Christian who fervently loves our Father through Jesus Christ.  I am also the co-founder of lifeseek.org.  As our culture continues to evolve, ever so rapidly, there has to be a united expression or an organization that is willing to capture the essence of post-modern Christendom - and write about it!  It is our intention to write about a myriad of issues pertaining to ethics, culture, society, and religion.  We won’t always focus on “Christianity”; instead we will focus on how to observe things through the wisdom of God!  Enough about me.  We really hope you enjoy our blogs.

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12Jun/104

When a House is Not a Home

June 2010: Featured Post

On a monthly basis, lifeseek.org will be featuring a thought-provoking essay that is designed to stimulate healthy dialogue and a collective resolve to seek the face of God for answers of some of the most pressing issues of our age.  Your participation and feedback is very important to us and we encourage you to leave your comments, facebook or tweet this post after reading.


broken family glass

broken family glass

I never thought I would be married.  Where I come from it just doesn't happen or at least people don't do it well enough to make you want to try and duplicate their efforts.  I suspect many people from many different cultures, ethnicities, or backgrounds can identify with this statement.  I can't speak for everyone though, I can only speak from the limited perspective of what family, marriage, faith, and community looks like for one black man.

Common Ground

In a sense I do speak on behalf of all black men, as I have seen the effects of declining family structures in my community and its negative impact.  Nothing happens in a vacuum though, what one group experiences is many times a microcosm of what a nation is experiencing.  I hope the reader will gain a greater appreciation of these issues as discussed from a limited perspective, so that we can find common ground to address issues that are actually worth fighting for.

Case and point: we can vote Democrat or Republican but when we go home the most difficult issues that we face are in the context of relationship, family, and community; these are the things worth fighting for, these are the things that make the world go round- the crucible in which society is formed.

Michael Jackson Said it Best

It don't matter if you black or white- marriages are in serious trouble.  As a result, whole communities are also suffering.  A growing number of non-religious, nonprofit, family oriented institutions are reporting some alarming statistics concerning the state of marriage relationships and families.

From 1960-2000, a period that the Institute for American Values Center for Marriage and Families (IAVCMF)has aptly characterized as a retreat from marriage, they report a 28% increase in the number of children born out of wedlock, divorce has doubled, cohabitation has increased eight-fold, and single parent families have tripled.(1)  Cohabitation is the new norm in our nation of fragile families: these families are marked by lower levels of commitment, stability, and more economic strain; this is the environment that 83% of the nations children born out of wedlock are introduced into.(2)

Not convinced it's a problem yet?  Only those who are more well to do, or completely absorbed in the right to have their own lifestyle choices will not recognize this as a threat.  Why?

Simply because the erosion of marriage is not most heavily affecting the upper echelons of society, but it's effects can be seen with the everyday Joe Shmoe. Put another way, "The nation’s retreat from marriage has been particularly consequential for our society’s most vulnerable communities: minorities and the poor pay a disproportionately heavy price when marriage declines in their communities."(3)

The African American community has taken a particularly hard hit in regards to this issue.  So what do we do?  How do we go about addressing such an important issue?

God Must Have Figured Something Out

Many people don't like God or religion, but this dynamic duo is doing some things right. In his infinite wisdom, he must have foreseen the immensely destructive effects of retreating from marriage, and I'm sure he cringed.  In the Bible, God started making stuff...good stuff. However, there was one fundamental, essential thing that he said was absolutely not good, and that was it was not good for man to be alone.  The most obvious implication was that man needed a partner or companion to more aptly fulfill his designation as a part of creation and a steward of creation.

Upon further reflection we see that society as a whole is affected by the strength of this institution, and that marriage was never intended to be solely about the joining of just two people.  It's about seeing the big picture.

"Marriage protects children, men and women, and the common good...it offers men and women as spouses a good they can have in no other way, a mutual and complete giving of the self...understood as the enduring union of husband and wife is both a good in itself and also advances the public interest."(4)

In other words, when "giving of the self" is in play the selfish act of divorce is less likely to be a central issue.

In short, one of the primary ways we can address this issue is to promote public understanding of a common definition of marriage; it's benefits, responsibilities, and the long-term effects of not supporting its ideals.

The Big Picture

So why marriage? Family structure with two biological parents is the most healthy environment for kids.(5)  Kids from this type of family structure are more likely to graduate from high school (6), deal with debilitating issues depression or drug abuse (7), and face life with a more positive attitude than those in single-parent or divorced homes.

The Witherspoon Institutes report on marriage highlights the particular importance of the role of men in the family structure; daughters are less likely to develop too fast sexually, be sexually active, or be sexually abused.   Likewise, boys tend to get into less trouble, exhibit aggressive behavior, or end up in prison. (8)

The report goes on to enumerate the myriad benefits of marriage for the individual and society: gender roles that stress different points of character development for children, physical, social, and emotional gains, financial stability, more responsible decision making, less strain on the welfare and justice systems, and ultimately an environment that embraces the beauty of commitment in relationship, and desires for it to be perpetuated in its highest form.

Looking to the Future

So what do we do? How do we go about addressing such an important issue. How do we make meaningful investments into an institution with such far reaching ramifications? As mentioned earlier disseminating knowledge about marriage, its benefits, responsibilities, and long-term effects of not supporting its ideals.

Another way is to involve the very institutions that have helped to sustain marriage and perpetuate a culture of fidelity and other-centeredness. One of the main suggestions, that the IAVCMF gives is to recognize the centrality of religious institutions in promoting stable marriages.

In short, churches create social norms that make for strong relationships. They create strong social networks of accountability, helps with coping during difficult times and stress, and is a strong predictor of those who will transition into marriage (even if unmarried at the birth of the child).

More specifically, this means that parents who attend church frequently are more likely to marry and experience higher levels of relationship quality.  While there is a lot of research being done on this subject still, the information we do have is promising.  Then again, I can't disagree too much as I am living proof of what this research is talking about.

My parents married when I was eleven years old after fifteen years together; not only did this happen after my family began to attend church, but it set a precedent for how I imagined my life would be one day. Like I said, I didn't grow up thinking that I would be married but along the way something changed.

I wanted to have a family and by all means, not make any contributions to the pain and brokenness that I experienced or that I saw on a regular basis in my neighborhood.  Sure my dad stayed, I was one of the lucky ones you could say, but nothing was more meaningful than the day I saw covenant love enacted in my family. Nothing was more meaningful than seeing community start with two and impact generations to come.

We want to hear your thoughts and experiences.

Is there an IDEAL for what we call the "traditional" family model and can the church preserve the "traditional" family?

Is the foundation of society and the values of the traditional family worth fighting for?  Can the church preserve the "traditional" family?

Is it of any importance that secular institutions are taking note of the destruction of families as a result of the national "retreat from marriage?"

If America chooses to continue in the direction that they have been, will they do better than other countries that have allowed same-sex marriage?

Do men and women actually bring complimentary parenting styles to the family?  Or can each do the same job without any input from the other?

Cornell Davis III was born in Pittsburgh, PA to Cornell Davis Jr. and Cynthia Davis. Through his parents discipleship he came to know the Lord on Christmas day at the age of thirteen. Since that time he has developed an avid love for encouraging believers to love the Word of God, leading congregations in worship, and communicating the love of God to the world. He attended Temple University in Philadelphia, PA where he received his bachelor’s degree in social work.  After graduating he worked at the university exploring various issues in the social sciences such as youth suicide prevention, mental health, education, public health, and crisis intervention. He maintains a fervent love for family, community, and youth.  He is actively involved at his church, The Bridge, a church plant that comes out of New Life Presbyterian Church in Glenside, PA. If there is one thing that describes Cornell best it would be his heart for communicating truth, fighting for justice, and seeing lives changed through the power and love of Christ. It is his greatest hope to communicate the love of God to the world and for the world to know God.  His motto and ever growing passion in life is "to know Christ and to make him known."




[1] Wilcox, W.B., Religion, Race, and Relationships in Urban America, Institute for American Values Center for Marriage and Families, Research Brief  No. 5, May 2007


[2] Ibid.


[3] The Witherspoon Institute, Marriage and the Public Good: Ten Principles, (Princeton, NJ, August 2008)


[4] Ibid.


[5] Kristin Anderson Moore, Susan M. Jekielek, and Carol Emig, 2002. “Marriage from a Child’s Perspective: How Does Family Structure Affect Children, and What Can be Done about It?” Research Brief, June 2002. Washington, DC: Child Trends. p. 6.


[6] Sara McLanahan and Gary Sandefur. 1994. Growing Up with a Single Parent. Cambridge: Harvard University Press.


[7] Wilcox et al. 2005. Elizabeth Marquardt. 2005. Between Two Worlds: The Inner Lives of Children of Divorce. New York: Crown.


[8] Ibid., The Witherspoon Institute

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